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单词 Hinduism
释义
Hinduism

Philosophy
  • The principal religious tradition of India, centred upon the sacred texts of the Vedas. Philosophically Indian thought is separated into various darshanas or schools, exhibiting a rich variety of approaches and interests. Central concepts of Indian thought include atman, brahman, karma, moksha, and samsara, and the various Indian schools often anticipate the later topics of western philosophical thought.


World History
  • A system of religious beliefs and social customs, especially influential in India. As both a way of life and a rigorous system of religious law, Hinduism developed over a period of about 50 centuries. Unlike most religions, it requires no one belief regarding the nature of God: it embraces polytheism, monotheism, and monism. More important are the beliefs concerning the nature of the Universe and the structure of society. The former is described by the key concepts of dharma, the eternal law underlying the whole of existence; karma, the law of action by which each cause has its effect in an endless chain reaching from one life to the next; and moshka, liberation from this chain of birth, death, and rebirth. The latter is prescribed by the ideals of varna, the division of mankind into four classes or types, the fore-runner of caste; ashrama, the four stages of life; and personal dharma, according to which ones religious duty is defined by birth and circumstance. There are an estimated 705 million Hindus in the world.

    Hindu revivalism

    arose from Hindu encounters with western ideas in the 19th and 20th centuries. There are many thinkers and ideas associated with this process. Raja Ram Mohun Roy (1772–1833) was the forerunner of new Hinduism; he learned English, located Hindu ideas in the context of Western ones in order to promote Hindu self-understanding, and founded the reform movement the Brahmo Samaj (Society of God). Debendranath Tagore (1817–1905) was his successor as leader of the Society; he explicitly questioned the infallibility of the Vedas and called for an experimental spirituality based on the aphorisms of the Upanishads. The most famous figure was Swami Vivekananda (1863–1902), who claimed that Vedanta was the Hindu exemplification of that oneness to which all religions aspired, and that the idea and practice of tolerance and universality were India’s gift to the world; he admired Western self-confidence and scientific success, and formed a model of mutual influence in which the West taught its material skills to India, which reciprocated with its spiritual teachings. Dayanand Saraswati (1824–83), founder of the Arya Samaj (Society of Aryans), tried to emphasize the global significance of Vedic teachings by discerning scientific and technological ideas in them.

    The term “Hindu revivalism” is also used to describe an ideology of nationalism based on allegedly Hindu values that is professed by some groups (notably the BJP party) in contemporary Indian politics.


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